In this episode, I discuss the biology of emotions and moods in the
context of relationships. I focus on the science of how early infant-
caregiver attachment, combined with adolescence and puberty shapes our
adult patterns of attachment. I explain the three universal aspects of
emotions, the reality of right-brain versus left-brain personalities,
and how the roots of adult attachment are also grounded in specific
aspects of puberty. I review what factors determine when puberty
starts and ends, and the role of oxytocin and other chemicals in
controlling how we perceive and remember others. As always, I refer to
various practical tools including new tools for understanding and
predicting our emotions before they occur, and neurochemicals that
shape human connection.
- Introduction
- Announcing New Cost-Free Resources: Captions, NSDR Link
- Emotions: Subjective Yet Tractable
- To Understand Your Emotions: Look At Infancy & Puberty
- Your First Feeling Was Anxiety
- What Are “Healthy Emotions”?
- Digital Tool For Predicting Your Emotions: Mood Meter App
- The Architecture Of A Feeling: (At Least) 3 Key Questions To Ask Yourself
- You Are An Infant: Bonds & Predictions
- Attachment Style Hinges On How You Handle Disappointment
- “Glue Points” Of Emotional Bonds: Gaze, Voice, Affect, Touch, (& Written)
- “Emotional Health”: Awareness of the Interoceptive-Exteroceptive Dynamic
- An Exercise: Controlling Interoceptive-Exteroceptive Bias
- Getting Out Of Your Head: The Attentional Aperture
- Puberty: Biology & Emotions On Deliberate Overdrive
- Bodyfat & Puberty: The Leptin Connection
- Pheromones: Mates, Timing Puberty, Spontaneous Miscarriage
- Kisspeptin: Robust Trigger Of Puberty & Performance Enhancing Agent
- Neuroplasticity Of Emotions: Becoming Specialists & Testing Emotional Bonds
- Testing Driving Brain Circuits For Emotion: Dispersal
- Science-Based Recommendations for Adolescents and Teens: The Autonomy Buffet
- “Right-Brain Versus Left-Brain People”: Facts Versus Lies
- Left Brain = Language, Right Brain = Spatial Awareness
- How To Recognize “Right Brain Activity” In Speech: Prosody
- Oxytocin: The Molecule of Synchronizing States
- Mirror Neurons: Are Not For “Empathy”, Maybe For Predicting Behavior
- Promoting Trust & Monogamy
- Ways To Increase Oxytocin
- Vasopressin: Aphrodisiac, Non-Monogamy and Anti-Bed-Wetting Qualities
- Bonding Bodies, Not Just Minds: Vagus Nerve, Depression Relief Via the Body
- A Powerful Tool For Enhancing Range & Depth of Emotional Experience
- Roundup, Various Forms of Support
- HubermanLab #Emotions #Neuroscience
- [Andrew Huberman] Welcome to the Huberman Lab Podcast, where we
discuss science and science-based tools for everyday life. -- My
name is Andrew Huberman, and I'm a professor of neurobiology and
ophthalmology at Stanford School of Medicine. This podcast is separate
from my teaching and research roles at Stanford. It is however part of
my desire and effort to bring zero-cost to consumer information about
science and science-related tools to the general public. In keeping
with that theme, I'd like to thank the sponsors of today's podcast.
Our first sponsor is InsideTracker. InsideTracker is a personalized
nutrition platform that analyzes data from your blood and DNA to help
you better understand your body and inform your health goals. I'm a
big believer in getting blood test taken, because it's simply the only
way to get in-depth data about your metabolic factors, hormones, all
the things that inform your immediate and long-term health. Nowadays,
there are also excellent DNA tests that can further inform you about
your immediate and long-term health. Now the problem with most blood
tests out there is that you get information back, you get a lot of
numbers, and they'll tell you whether or not your numbers are in
normal range or high or low, but they don't inform you what steps to
take as a consequence. In addition, they can often be very confusing,
what all the factors are and what they really mean. InsideTracker has
a dashboard and a platform that makes interpreting all that
information really easy. It also points you in the direction of
certain lifestyle factors, exercise, nutrition et cetera, that you
might want to change in order to bring the numbers into the ranges
that you want. So InsideTracker is something that I've been doing for
some time now, and it's really helped me inform the choices. For
instance, I've swapped out some of the foods that I was eating
regularly. I found out I was actually too high in certain vitamins and
minerals, I was too low in others. It's really helped me adjust my
diet and my exercise regimes. And it really gives me the confidence
that I'm on the path to long-term health. So if you want to try
InsideTracker, you can go to insidetracker.com/huberman to get 25% off
any of InsideTracker's plans. Use the code Huberman at checkout,
that's insidetracker.com/huberman to get 25% off any of InsidTracker's
plans and use the code Huberman at checkout. Our next sponsor is
ExpressVPN. ExpressVPN is a virtual private network that keeps your
data safe and secure and private. It does that by routing your
internet activity through their servers and encrypting it so that no
one can see or sell your data. I started using ExpressVPN because my
bank account got hacked. I still don't know exactly how it happened,
but it was an absolute mess. I lost money, I lost a lot of time. I
wouldn't want to have it happen to anybody. When that happened, I
talked to my friends in the tech community and they told me that even
though you think your internet connection is secure oftentimes it's
not. So I tend to use internet connections on planes, in hotels, in
cafes, but also at home. And I was told that even at home, your data
may not be as secure as you think. And so with ExpressVPN, your data
is absolutely secure, so are your online activities. The great thing
is you don't even notice that it's operating, it's running in the
background. You just turn it on and it goes without you realizing that
your data is being protected, it doesn't interfere with any of your
online activities. So I use ExpressVPN when I travel, anytime I'm
outside the house, when I'm at work and when I'm at home. If you want
to try ExpressVPN, you can go to expressvpn.com/huberman. And if you
do that, you'll get an extra three months free on one of their one-
year packages. That's expressvpn.com/huberman to get three months free
on a one-year package. The final sponsor of today's podcast is Magic
Spoon. Magic Spoon is a zero-sugar, grain-free, keto-friendly cereal.
As I've mentioned before on the podcast, I'm neither ketogenic, nor am
I all-meat, nor am I vegan. The way I eat is that early in the day I
fast, and then sometime around noon I eat my first meal, and that meal
is always low carbohydrate, and then throughout the day, I maintain a
low carbohydrate diet. The fasting and low carbohydrate diet during
the daytime optimizes alertness and wakefulness, I want to be awake
and be able to work. And then at night is when I eat my carbohydrates,
'cause it facilitates the transition to sleep. So for me, Magic Spoon
is a terrific snack in the afternoon. I'll sometimes even have it with
lunch. And the reason I like it is because it tastes really delicious,
and it's compatible with the keto-friendly or keto-like meals that I
eat throughout the day. They come in a variety of flavors, cocoa,
fruity, peanut butter, frosted. I particularly like the frosted
because it tastes like donuts, in my opinion, and I love donuts. As a
consequence, I love Magic Spoon cereal. I can consume it. It tastes
like a pastry and it has zero grams of sugar, and it's compatible with
this nutritional regimen I mentioned earlier. If you want to try Magic
Spoon, you can go to magicspoon.com/huberman to grab a variety pack.
Use the code Huberman at checkout and get $5 off your order. That's
magicspoon.com/huberman, and use the code Huberman to get $5 off. This
month, we're talking all about the science of emotions and tools
related to the science of emotions.
We've talked about the science of stress and resiliency, tools to
access more calm, tools raise your stress threshold, to become more
resilient. We've talked about motivation and the role of the dopamine
system. I'd like to make a couple of announcements about some new
resources. The first one is that we have now captioned all the
Huberman Lab episodes in English and in Spanish. We were able to do
that, thanks to your support of our sponsors and on Patreon. So now,
all of the podcasts have a captioning feature on YouTube, and those
were done by experts. So while there might be the occasional error,
for the most part, they're very precise. We've done that so that
people that prefer to consume the content in Spanish or that like to
read the content from the English subtitles can do so. And we're going
to continue to expand the number of languages that are captioned for
the Huberman Lab Podcast. So we want to thank you for that resource.
It's now available for all episodes. In addition, in previous episodes
I've talked about NSDR or non-sleep depressed. NSDRs come in in a
variety of different forms, there's self-hypnosis. I've pointed you to
some resources for that previously. There's yoga nidra. NSDR is really
about achieving calm quickly, and doing that in a self-directed way,
for many reasons, in order to access sleep more readily, in order to
de-stress very deeply, in order to replace sleep that you've lost. It
also seems to aid neuroplasticity. It can enhance the rearrangements
of connections in the brain that occur during learning, there's
scientific support for that. There's a link in today's episode caption
to a new site. This is a YouTube video that was brought free of cost
by the folks over at Madefor, a company that's been a sponsor of the
podcast previously. So this is an NSDR script that doesn't contain any
of the intentions or some of the more typical language of yoga nidra,
instead it's focused purely on the breathing protocols, as well as
includes a sort of body scan where you direct your attention to
different locations around your body. It has all the core elements of
non-sleep deep rest, but is distinct from yoga nidra. I just offer
this to you as a resource. If you'd like to use it, it's about 30
minutes long, and should be very effective in bringing you into deep
states of relaxation for all the reasons I mentioned before.
So let's talk about emotions. Emotions are a fascinating and vital
aspect of our life experience. It's fair to say that emotions make up
most of what we think of as our experience of life, even the things we
do, our behaviors and the places we go, and the people we end up
encountering in our life, all of that really funnels into our
emotional perception of what those things mean, whether or not they
made us happy or sad or depressed or lonely, or were all inspiring.
Now one thing that is absolutely true is that everyone's perception of
emotion is slightly different. Meaning, your idea of happy is very
likely different than my idea of what a state of happiness is. And we
know this also for color vision, for instance, even though the cells
in your eye and my eye that perceive the color red are identical right
down to the genes that they express, we can be certain based on
experimental evidence, and what are called psychophysical studies,
that your idea of the most intense red is going to be very different
than my idea of the most intense red if we were given a selection of
10 different reds and asked which one is most intense, which one looks
most red, and that seems crazy, you would think that something as
simple as color would be universal, and yet it's not. And so we need
to agree at the outset that emotions are complicated and yet they are
tractable. They can be understood. And today we're going to talk about
a lot of tools to understand what emotions are for you to understand
what your emotional states mean and what they don't mean. And in doing
that, that will allow you to place value on whether or not you should
hold an emotional state as true or not true, whether or not it has
meaning or it doesn't, as well as whether or not the emotions of
others are important to you in a given context. We're going to talk a
lot about development. In fact, we're going to center a lot of our
discussion today around infancy and puberty. We're also going to talk
about tools for enhancing one's emotional range and for navigating
difficult emotional situations. I'm not a clinical psychologist, I'm
not a therapist, but I do have some background in psychology. And
today I'm going to be drawing from the psychology greats, not me, but
from the greats of psychology who studied emotion, who studied
emotional development, and linking that to the neuroscience of
emotion. Because nowadays we understand a lot about the chemicals and
the hormones and the neural circuits in the brain and body that
underlie emotion. So while there's no one single universally true
theory of emotion, at the intersection of many of the existing
theories, there are really some ground truth. So today we're going to
visit those ground truths. We're going to talk about the tools that
emerge from them. And we're going to talk about some absolutely wild
and wacky experiments that people are doing out there right now, that
I don't necessarily recommend you do, of inhaling different types of
hormones and trying to get attached more quickly. You're actually
going to do some experiential stuff today if you like. There's some
things that you can do in real time while listening to the podcast, in
order to tap into some of the mechanisms that I'll be referring to. So
today's going to be very interactive in a way that previous podcast
episodes have not. If we want to understand emotions, we have to look
at where emotions first develop.
In fact, this is a critical central theme if you want to understand
brain science and psychology. There's a rule in neuroanatomy. Because
if you look at 50 different brains of humans or you compare the brains
of dogs and humans, there are a lot of differences. Certain things are
the same but certain things are different. And the rule that every
good neuroanatomist knows is that if you want to understand what a
part of the brain does, you have to address two questions. First, you
have to know what connections does that brain area make? What is it
connected to? Where does it get inputs from and where does it send
inputs? So for instance, if there's an area of the brain that gets
direct input from the neurons in the nose, you can be pretty certain
that it has some role in analyzing smell in measuring something about
odors or analyzing something about odors. Now if it also gets input
from the eye, you can also conclude that it gets input from the visual
system that it cares about light and photons. This is sort of obvious.
And yet you need to know that connectivity, and you need to know
what's called the developmental origin of that structure. You need to
know where it was early in development, because things move around a
lot as the brain develops. The brain, of course is this more or less
squishy thing floating around in some liquid that stuffed inside your
skull. And as a consequence, things move around a lot. They are not
always in the same place in two different species or two individuals
of the same species. So you have to know where they started out,
because where they started out informs what they do as well. And when
we're talking about emotions, we cannot point to one area of the
brain. We can't say that's the area of the brain that's responsible
for emotions. There is this so-called limbic system that has been
linked to emotions in various ways. We're going to talk about that
today. But the limbic system is just one component of the inputs to
create emotions. It's not the place for emotions. You can't go in and
lesion one location in the brain and eliminate emotions entirely, just
doesn't work that way. So, first of all, we have to ask, what are the
circuits for emotion? What are the brain areas for emotion? And
nowadays there's a lot of debate about this. For years, it was thought
that there might be circuits, meaning connections in the brain that
generate the feeling of being happy or circuits that generate the
feeling of being sad, et cetera. That's been challenged. In fact, Lisa
Feldman Barrett has been the person who's really challenged this head-
on, and has very good evidence for the fact that such circuits
probably don't exist. And yet I think there's good evidence for
circuits in the brain, such as limbic circuits and other circuits that
shift our overall states or our overall level of alertness or
calmness, or whether they're not, they bias us toward viewing the
outside world or paying more attention to what's going on inside our
bodies. If none of this makes sense right now, I promise it will make
sense soon. But the important thing to understand is that emotions do
arise in the brain and body. They arise because there are specific
connections between specific areas in the brain and body. And if we
want to understand how emotions work, we have to look how emotions are
built. And they are built during infancy, adolescence, and puberty,
and then it continues into adulthood. But the groundwork is laid down
early in development when we are small children. So let's think about
what happens to a baby that comes into the world. A baby comes into
the world. You were born into this world without really any
understanding of the things around you. Now, there are two ways that
you can interact with the world and you're always doing them more or
less to some degree at the same time. Those are interoception, paying
attention what's going on inside you, what you feel internally, and
exteroception, paying attention to what's going on outside you. Hold
that in mind, please. Because the fact that you're both interocepting
and exterocepting is true for your entire life, and it sets the
foundation for understanding emotions. It's absolutely critical. As an
infant, you didn't have any knowledge of what you needed. You didn't
understand hunger, you didn't understand toys when you first came into
the world, you didn't understand cold or heat or any of that. When you
needed something, you experienced that as anxiety. You would feel an
increase in alertness if you had to use the bathroom.
you would feel an increase in alertness if you were hungry, and you
would vocalize, you would cry out, you would act agitated. You might
cue, you might do a number of different things, but all you knew was
what you were feeling internally. And then your caregiver, whoever
that might've been would respond to that. So you would feel some
agitation, a caregiver would come and make a decision, Oh, you need
food, and give you milk, or change your diaper or wrap you in a
blanket if you were cold, but they didn't know if you were cold, they
could just assume that you were cold. So this is actually really
important to understand that a baby, when you were a baby, and when I
was a baby, we didn't have any sense of the outside world except that
it responded to our acts of anxiety essentially. Now this isn't
Freudian theory, There are components of it that are embedded in
Freudian theory, but all developmental psychologists agree that babies
lack the ability to make cognitive sense of the outside world, but in
this feeling of anxiety and registering one's own internal state, and
then crying out to the outside world, either through crying or subtle
vocalizations, or even just cuing, making some noise, we start to
develop a relationship with the outside world in which our internal
states, our shifts and anxiety start to drive requests, and people
come and respond to those requests, hopefully. And the reason I say
hopefully is that we've all heard presumably about these cases of
neglect. There are a lot of cases where if you neglect a baby, you
neglect an adolescent or a teenager, development doesn't go well, and
we'll touch on some of those. But those are really extreme cases.
They're sort of like the parallel to experiments that are often done
in the laboratory with animals, where you've probably heard of these
enriched environments where they'll give mice a bunch of toys, and
they'll give them some different foods every once in a while, and
they'll house them together with other mice. And then what you find is
that the animals, they will say, "Oh, their brain is thicker and their
neurons have more branches to them and all that." But that's really
comparing deprivation with normalcy. What we want to center on today
instead is what happens when things go well, and why things might not
go well in certain circumstances is interesting.
But to me, not as interesting as what healthy emotional development
looks like. And if you haven't achieved healthy emotional development,
what can be done as an intervention at later times in order to rescue
that? So the baby, you as a baby, you're flopping around there in your
crib, you're getting care where you need it and when you need it,
presumably, and this gets to the basis of what emotions are about,
which are emotions are really about forming bonds and being able to
predict things in the world. That's really what emotions are about.
Whether or not the baby feels angry or happy or sad, we don't know, we
can guess, but we don't know. In fact, most of the time we don't even
know how we feel, let alone how other people feel, and that's true for
adults. So if I asked you how you feel right now, I don't know that
you could tell me in any kind of rich language that I would say, "Oh I
really understand." If you said you were very, very depressed or very,
very happy, I'd have some sense because of how extreme that is, but I
don't know that I would really know, and I don't think you know how I
feel right now either. I could be furious right now or I could be very
happy, you don't have any idea. And of course, we have these things
called expressions, our pupils dilate. There are various cues of how
people feel. We're going to talk about those cues, but you really
don't know. And at this point I actually just want to pause and
mention a really interesting tool that is trying to address this
question of what are emotions and what do they consist of, that you
can use if you like.
This is an app, I didn't develop it, I don't have any relationship to
them, but the app was developed by people at Yale, by groups at Yale
who do research, and it's called Mood Meter. And it's actually quite
interesting. I think it's either free or it's 0.99. Again, no business
relationship to them. But what they're trying to do is put more
nuance, more subtlety on our words, and our language for emotions, and
be able to allow you to predict how you're going to feel in the
future. And it's actually quite interesting. I'm on the app right now,
and I know you can't see this, but it's called Mood Meter. And you can
find on Apple or Android. And you go into and it asks you, it says to
me, "Hi, Andrew, how are you right now? And I click the little tab
that says I feel. And I can either pick high energy and unpleasant,
high energy and pleasant, low energy unpleasant or low energy
pleasant. And I would say right now I feel high energy pleasant. So I
just revealed to you how I feel. So I click on that, and then it gives
you a gallery of colors, and you just move your finger to the location
where you think it matches most. And as you do that, little words pop
up. I know some people are listening to this on audio only. So it say
motivated, cheerful, inspired. I would say, I'm feeling right now,
cheerful. So you click that and then you just go to the next window,
and it just says, what are you doing? And this feels like play to me,
but I'm going to call it work. And then that's it. And then what it
does is it basically starts to collect data on you. You're giving it
information. And it starts to link that to other features that you
allowed access to if you like, and it starts helping you be able to
predict how you're going to feel different times a day. It's actually
quite accurate in certain ways, quite interesting. And it points to a
couple of really interesting features, which is that we don't really
have enough language to describe all the emotional states, and yet
there's some core truths to what makes up an emotion. And I want to
review that twice during today's podcast, because this can really help
people, kids and adults understand better what they're feeling and
why, and when best to engage in certain activities, and thankfully,
when best to avoid certain activities too.
So the way this works is the following. You need to ask yourself at
any point, you could do this right now if you like, what's your level
of autonomic arousal? Autonomic arousal is just the continuum, the
range of alert to calm. So if you're in a panic right now, you are
like 10 out of 10 on the arousal scale. If you're asleep, you're
probably not comprehending what I'm saying, although maybe a little
bit. But let's say you're very drowsy, you might be at a one or a two.
So you always have to ask, where are you on the arousal scale? And
then there's this other axis, this other question, which is what we
call valence. Now valence is a value. Do you feel good or bad? I would
say I feel pretty good right now. On a scale of one to 10, I'm like, I
dunno, I feel like a seven. Got good night's sleep last night, had a
good walk with Costello this morning, I'm fed, I'm hydrated. I feel
good, So I'm like a seven. So I'm alert and I feel pretty good. And
then there's a third thing, which is how much we are interocepting and
how much we are exterocepting. So how much our attention is focused
internally on what we're feeling and how much it's focused externally.
And this is always going to be in a dynamic balance. So for instance,
if you're really, really stressed, oftentimes that puts you in a
position to be really in touch with what's going on in your body. If
you start having a lot of somatic, a lot of bodily sensations, like
your heart is beating so fast that you can't ignore it, then you're
really strongly interoceptive. But also sometimes you're really
stressed because someone's stressing you out or somebody sends you a
text message or makes a comment about a YouTube thing you posted or
something, and you're really triggered by it. That never happens to
me. But if it does happen to you, then you're exterocepting. So these
three things, how alert or sleepy you are, that's one, how good or bad
you feel, that's two, and then whether or not most of your attention
is directed outward, or whether or not it's directed inward. And much
of what we call emotions are made up by those three things. And so
let's return now to development, but tuck that away and just kind of
think about it, alert versus asleep, good versus bad, and focused
internally or focused externally. Because when I looked at all the
theories of emotion that were out there, there were a lot of different
components to them, but they all seem to center back to these same
three features in some way or to some degree or another. And it can be
very powerful to understand and look at your emotions through that
lens. So let's return to the infant.
There's the baby in the crib. It's mostly interocepting. As caregivers
bring it what it needs, you hope, milk, diaper changes, et cetera, a
warm blanket if it's cold, pull off the blanket when the baby's
fussing and it's too warm, 'cause babies get too warm also, it starts
to exterocept. Excuse me, I misspoke, I want to be very clear, it
starts to exterocept. The baby starts to look into the outside world
and start making predictions. It starts wondering how much it needs to
cry or predicting, "Well, if I cry like a little bit, then mom comes
over and I get my milk. Or if I cry a lot, mom doesn't come over and
give me milk, so I need to really scream at the top of my head." So
babies are starting to evaluate and do all this, but they're not doing
it consciously. They're doing this strategically in order to relieve
anxiety. And I won't propose that that's what we do into adulthood.
But a lot of what we do in adulthood is when we feel something, we
start exterocepting. Some people are much better at just sitting as a
container and just interocepting and paying attention to what they're
feeling internally. But most people do a little bit of a balance of
both. We don't feel good, so we look for an item or food that might
make us feel better. We're feeling anxious heading into the dentist or
something like that, so we text somebody. We do this almost
reflexively, it's not always conscious. So infants do this, and we
continue to do this. We start to now balance our interoceptive and
exteroceptive focus, looking inward and looking outward. And as we do
that, we're starting to figure out what gets our needs met. Remember,
emotions are really there to form bonds and to make predictions. And
so our needs are going to be met to some degree or not. Sometimes
sadly there is neglect. Sometimes people don't show up for us the way
that we would like. And in general, our responses to that have to do
with whether or not we predict whether or not they would or not. When
we expect something and it doesn't happen, It's a big let down. That
was the discussion about dopamine last episode. So the many theories
of emotion, the triune brain theory, that you have a primitive and
involved brain, something that's a little bit on shaky ground these
days. The idea that Darwin proposed, that there are these universal
expressions of emotions. The work of Helen Fisher on love, that you
have circuits in the brain for lost circuits in the brain, for love
and circuits in the brain for long-term bonds, as well as the work of
Lisa Feldman Barrett, saying that emotions are contextual, that they
have a social component. And I'll be talking more about this, but the
work of Allan Schore, a clinical psychologist and researcher at UCLA,
about right brain, left brain, and its role in emotional development.
All of them have strong elements of this idea of paying attention to
what's going on inward and outward. As a young creature, an infant and
young toddler, you were mainly focused inward, and you started to
understand what was going on outward as a way of predicting what would
bring you relief, what would remove your anxiety. And that's where the
fundamental rules of your experience, your emotional experience were
laid down. And I realized that's a lot of information and it's
somewhat of an academic talk, but there were two tools in there that I
just want to highlight, one is the Mood Meter app. If you're
interested in, it can give you some insight into the different kinds
of nuance within emotions and allow you to actually predict emotional
states, if you want to try that and you might find that interesting.
The other one is this idea that there are three axes two emotion,
three continuum that interact, the level of alertness and calmness,
how good or bad you feel, and whether or not you're mainly focused
inward or outward, because those are going to form a useful tool kit
for the information going forward. So now let's talk about what kind
of baby you were, because that actually informs your emotionality now.
These are classic. They're actually famous experiments done by Bowlby
and Ainsworth. Anyone that study psychology or has taken a psychology
class might have learned about this. This is this classic experiment
of what was called the strange situation task in which, and I'm
describing it very coarsely here, I realize. But a mother and child
come into the laboratory. Yes, this is now also been done with
fathers. The baby and the mother or father play together for a bit,
and then the mother leaves. The mother leaves for some period of time
and then comes back. And the research is devoted to understanding the
response of the child when the caretaker, the mother or the father
returns, most all children, not every child, but most children will
cry when their primary caretaker leaves. They don't like that. And
there are good reasons for that. They formed a bond and an attachment.
And we will talk about some of the deeper chemical reasons for those
bonds. However, the experiment is focused on the return of the
caregiver. Because Bowlby and Ainsworth, and many of their scientific
offspring and colleagues identified at least four patterns that babies
display when their caretaker returns, and they group these into group
a, b, c, d, so much so that the kids were referred to as a babies, b
babies, c babies or d babies. You may know which one you were. But the
categories are really interesting. The first babies are the a babies.
So these were kids that would get upset when their caretaker would
leave. But when their caretaker would return, the infant would respond
with happiness, with what looked like delight. They would go to the
caretaker. They seemed happy. If they had been fussy before or sad,
they felt relieved. These are referred to as secure attached kids. So
they have a healthy response to separation, and they have a healthy
response to re-engaging with the caretaker. The b babies as they're
called were less likely to seek comfort from their caregiver when the
caregiver would return. So they would sometimes continue to play with
their toys or if they had an adult in the room while the parent was
gone, they would stay with them. It was sometimes complicated and
nuanced, but these were referred to as avoidant babies. Don't run away
with any conclusions about the language here just yet. It's not clear
that avoidant babies become avoidant adults, but bear with me. The c
babies would respond to the return of the caregiver with acts of
annoyance. They seemed kind of angry. So it wasn't that they ignored
them, they seem kind of angry. And those were referred to as
ambivalent babies, not to be confused with a babies. These are the c
babies, were the ambivalent babies. So the infant's reaction to the
returning caregiver were inconsistent. It seemed like they wanted to
bond with them again but that they seem kind of annoyed. I think we've
all felt this way before with people that we care very much about,
especially people we care very much about. And then the third
category, the d babies, were the disorganized babies, that's what they
call them. They weren't disorganized and that they were messy, the
child avoided interactions with everyone and acted fearful when the
caregiver returned, and their behavior didn't really change whether or
not the caregiver was there or not. And that fourth category was
actually added rather late in the course of this research. I should
mention these experiments have been repeated with a huge variety of
different contexts. There was work done by Mary Main at UC Berkeley
and many others, looking at all sorts of variations on this theme. But
over time, it made it clear that certain babies are able to feel
secure upon re-engaging with their caregiver and others don't, or
they're confused about it. So we probably don't know whether or not
you were an a, b or c, d baby, unless you were in these experiments
and somehow you had that knowledge. But this work, this classic work
opened up a huge set of important questions that relate to what is the
reestablishment of the bond really about. I mean, what's actually
being figured out here is not whether or not there are four categories
of babies, that's interesting, but it presumably is more interesting
to focus on what is it that defines a really good bond, a secure
attachment, or an insecure attachment or an avoidant attachment.
And the four things are gaze. literally eye contact, and doesn't have
to be direct beaming eye contact with no blinks like people have
accused me of before. It can just be gaze, people look at each other,
you see couples, they look at each other, they don't always stare each
other long periods of time, sometimes they do. Vocalizations, so what
we say and how we say it. Affect or emotion, so the way that we
express it, crying, smiling et cetera, and touch, those four things.
And you probably could add a fifth dimension once language and written
language develops, which is written word, exchange of letters,
exchange of texts, exchange of things of that sort, emails, are
another way in which people can bond. But gaze, vocalization, affect
and touch are really the core of this thing that we call social bonds
and emotionality. Now that's important. We know for instance that
there are brain areas like the fusiform face area which is deep in the
brain that is responsible for the processing of faces. Children's
recognition of their parents' faces and voices is extremely accurate
and strong. Likewise, parents recognition of their child's
vocalizations not just voices, but cries are remarkable. If you've
ever had the experience of being at a party with somebody who has
small children and you're talking to them, and all of a sudden they
hear something but you don't, it's as if they've got wolf hearing, and
all of a sudden, they go running into the other room. And indeed the
kid is like, I don't know, some kid is beating up their kid or their
kid's beating up some other kid, or the kid injure themselves or feels
emotionally injured. This perception of voices. There's very good
evidence to support the fact that we are tuned to the frequencies of
voices and vocalizations of people that we care about. It's not just
true in rodents and in birds and other mammals, it's definitely true
in humans as well. And babies are very tuned in to the sound of their
mother's voice, even, yes, while they're in the womb. There's this
whole world of what's called mother-ease, which is the particular
style of speech that mothers and other caretakers now we know use with
children. So those are the core elements. How you look at somebody and
how they look at you, what you say, what they say, what they seem to
be feeling, and how that makes you feel, smiles, frowns. If you know
someone really well, you can read inflections, like even little subtle
things like, mm, they don't really believe me, or, oh they're really
excited by this, or, oh, now I know what they're thinking. That kind
of processing, some people are better at it than others, but
everyone's better at doing that with people that we recognize and
know. In fact, couples come to know each other exceedingly well, so
much so that it can both benefit and injure their relationship to
constantly be making these perceptions. But there's a range. Some
people are more tuned into this than others. And that probably has
roots in the sorts of attachments that you form early on. So Bowlby
and colleagues develop these a, b, c, d thing. And it has a lot to do
with face processing and gaze and vocalizations and touch, all of
those happen on return with the mother, but they weren't parsing
those, they weren't looking at them individually. So this raises a
really interesting question, which is, what is it when we feel
something? Is it because of something that happened spontaneously in
us, it's a memory, or it's something that we realize, we saw on the
internet or we got news about somebody? Nowadays people get so much
information about the people they know, both the people they like and
dislike by way of viewing online activities. So they're exterocepting,
and then it's impacting your internal state. And it's clear from most
all of the theories of emotional health, that an ability to recognize
when your own internal state is being driven primarily by external
events, as important for being able to emotionally regulate.
People who are constantly being yanked around by the external
happenings in the world, you would say are emotionally labile, they
are not in control of their emotions, even if they're calm all the
time, if that calmness only arrives because they're in a placid
environment and then you put a cracker in that environment and they
freak out, well, then they're not really calm. Their calm in so far as
there isn't something disturbing in the environment. So how much the
outside environment disrupts your internal environment has everything
to do with this balance of interoception and an exteroception. And it
very likely has roots in whether or not you were secure attached or
insecure attached, disorganized or ambivalent as a baby. And of
course, you can't travel back in time and know, but there are some
hints as to what kind of emotionality each of us has by examining two
periods of development, one is adolescence and puberty and the other
is adulthood. So while we can't travel back in time, there is an
exercise that you can do to address at least in this moment, whether
or not you have a bias for exteroception or a bias for interoception,
whether or not you are better at least in this moment, at paying
attention to what's going on internally or externally.
And of course, this will vary with circumstance. I think we all know
people that, maybe it's you, you go to a party and you get there, and
everyone seems to be talking and having a really good time, and you're
wondering whether or not you have any food in your teeth or whether or
not there's something on your face or whether or not your hair is
right or whether or not you said something the wrong way, whether or
not you're turning red. People also experience this a lot with public
speaking. It's not just about learning to clamp your level of stress,
it's also about how much you're exterocepting, how much you're out of
your head, they call it. But how much you're focused on the events
around you versus the events inside you. Actually, it's interesting
when you talk to people who are very effective athletes or they have
very high stress high consequence jobs, they talk about this notion of
getting out of your head. You only have so much attentional resource,
and it can be split between two things, you'll see that in a moment.
They can be anchored to one thing. It can be fully focused on what's
going on internally or it can be fully focused on what's going on
externally. And if you want to be effective in the world, effective
being in quotes, it is useful when in very dynamic environments,
especially social environments, to have a lot of your attention
focused outward as opposed to trying to pay attention to whether or
not you're saying things correctly or the tambour of your own voice,
that is more or less destructive for the ability to engage socially.
So here's the exercise. You can do this. Please don't do this if
you're driving. But let's just try and illustrate or allow you to
experience this interoceptive, exteroceptive balance, and the extent
to which you can move interoception and exteroception deliberately. If
you close your eyes right now and concentrate on the contact of any
portion of your body with say the chair or your car seat, although
please, again, don't do this while you're driving, anywhere that you
are, even if you're just standing up or you're in the kitchen, you're
laying on the couch, and trying to bring as much of your attention to
that point of contact as possible. And then from there, you're going
to move your attention even more deeply into say the sensation of
what's going on in your gut. Are you full? Are you empty? Are you
hungry? Are you not? Is your heart beating, at what rate? What's the
cadence of your breathing? Basically bringing your focus and attention
to everything at the surface of your skin and inward. So I'm going to
do a rare thing on the Huberman Lab Podcast. I'm going to introduce
about five to eight seconds of silence in order to allow you to do
that a little bit. Now this is an exercise that you can continue
afterward if you want to extend how long you do this. But now try and
do something that, for most people actually is a little bit harder,
which is to purely exterocept, put your eyes or your ears, or both on
anything in your immediate space, one thing. And I would restrict that
thing to something small enough that at least in your field of view it
would occupy 20% of your field of view. So it doesn't have to be a
pinpoint unless the pin is right in front of you and you're holding it
real close. I would say, look across the room, pick a panel on the
wall or a leg of a table or something, and try and bring as much of
your attention to that as possible. And again, I'll take about five
seconds of silence to allow you to exterocept. So what you probably
found is that you were able to do that, but that some degree of
interoception is maintained. It's hard to place 100% of your attention
on something externally, unless it's really exciting, really novel. If
you've ever watched a really great movie, presumably you're
exterocepting more than you're interoceptive until something exciting
happens and then you feel something. You're actually tethering your
emotional experience to something external. And now you can also do
this dynamically.
You can decide to focus internally and externally. You can decide to
split it 50%, 50% or 70/30. You can develop a heightened ability to do
this. And the power of doing that is actually that when you are in
environments where you feel like you're focused too much internally
and you'd like to be focused more externally, you can actually do that
deliberately. But as you notice, it takes work, it involves taking
your attentional spotlight, and what we call the aperture of your
attention, and narrowing that aperture to either the self or something
externally or splitting the two. And yet there are practices that have
been developed that center on moving interoception and exteroception
from one being more heavily weighted than the other, more focused
outward or more focused inward. And it's dynamic. And the circuits in
the brain that underlie intero and exteroception aren't exactly known,
but they are anchored in the areas of the brain that are involved in
attention, like the frontal eye fields and areas that when you third-
person yourself, when you can see yourself doing something, like if
you put your hand out in your environment and you focus on your hand,
you know that that's your hand as opposed to some random object. There
are areas of the brain that are involved in that, in recognizing
location of self relative to the rest of your body. These exercises
are really what are at the core of these development of emotional
bonds. Because as we mentioned before, these four things, the gaze,
vocalization, touch and affect, those are happening very dynamically.
So if somebody winks at you, you're paying attention to their wink,
but then you also notice how you feel. Then they might say something,
then you might say something, this is very dynamic. So if it seems
overwhelming to try and interocept an exterocept and then shift the
balance, you do that all the time. Your brain and nervous system are
fantastic at doing this. Now, some people have a very hard time
breaking out of a very strongly interoceptive mode. Some people have a
harder time breaking out of their exteroceptive mode. It's very
interesting note the extent to which we have biases in how
interoceptive or exteroceptive we are. Remember those three axes that
we talked about earlier, you have valence, good or bad, you have
alertness, alert or calm, and you have interoceptive or exteroceptive
bias. And it's going to differ across the day, it's going to differ
across the lifetime. It's certainly going to differ according to
whatever it is that you're engaged in. But early in development, you
start off with this interoceptive bias. You are starting to develop
expectations, predictions about how the outside world is going to
work. And you are trying to figure out the reliability of outside
events in people. And where things are reliable, when people are
reliable, we are able to give up more of our interoception. There's
literally trust that our interoceptive needs our internal needs will
be met through bonds and actions of others. This starts to veer toward
the discussion about neglect and trauma. We are going to devote entire
episodes, probably an entire month to trauma and PTSD. But those have
roots in what we're talking about now. And it's important to
internalize and understand what we're talking about now in order to
get the most out of those future conversations. So if all of this
seems like a lot of information and very complicated, I just invite
you to pay attention from time to time how much you happen to be
interocepting or exterocepting, because emotions and the intensity of
those emotions will grow or shrink depending on how much we're
interocepting. If we are feeling extremely sad, and there is an
outside event that made us sad, chances are there's going to be a
balance, but that the extreme grief, the extreme sadness is going to
lead us to mostly interoceptive. Whereas when we're feeling extremely
happy, the same is true. Something great happens in the world, and
we're just going to feel it. Most of our perception, most of our
awareness is going to be on our internal state. So we are always
tethered to the outside world to some degree or another. That was true
when you were an infant, and it was true when you were an adolescent,
and it's true as an adult. So now I want to just pause, just shelve
the discussion about interoception, exteroception for a moment. And I
want to talk about what is arguably the second most, if not, equally
important aspect of your development as it relates to emotionality and
as it relates to this, what I call trust, but this ability to predict
whether or not things in the outside world are reliable or not
reliable in terms of their ability to help you meet your interoceptive
needs.
And that period is puberty. So up until now, we've been talking mainly
about psychology, not a lot of biology, not a lot of mechanism. And
now we're going to transition into talking about mechanism, hormones,
receptors, et cetera. Puberty is a absolute biological event. It has a
beginning, and it has a specific definition, which is the transition
into reproductive maturity. So there are a lot of hormonal changes.
Yes, there are also a lot of brain changes. And most people don't
realize it, but the brain changes occur first. The brain turns on the
hormone systems that allow puberty to occur. Puberty is occurring
earlier nowadays than it did in the past.
The current numbers that I was able to find is that in females and
girls, the transition is starting around age 10, whereas in boys, it's
about age 12, that's going to differ by way of a number of different
factors. Those are averages. So it depends on where you are in the
world, depends on all sorts of things. One of the primary triggers for
puberty is actually body fat. This is interesting. The peptide
hormone, leptin, some people call it a peptide, some people call it a
hormone, but it meets both definitions depending on how you look at
it, is made by fat. So leptin had a lot of popularity in the '90s,
because it was discovered as being produced by fat, and it was seen in
animal studies that it could promote leanness. It actually
communicates to the brain that there's enough body fat in order to
allow the metabolic factors and processes to occur to liberate more
fat. This is why people have trouble losing that last five pounds.
It's because leptin levels are very low. This was actually the basis
for the whole cheat day, refeed thing, that the idea was if you eat a
lot for one day a week while dieting hard, that you can signal to the
brain that there's enough leptin. I don't know if that's the reason or
whether or not the cheat days just provided some psychological relief,
probably both. But in any case, leptin is made by body fat. And when
there's enough leptin, it signals the brain to trigger puberty. There
was a paper published in the mid '90s in the Journal Science,
excellent journal, showing that leptin could be injected into younger
females that would not have yet gone into puberty. And you could
accelerate the onset of puberty with leptin. So more body fat, the
earlier puberty, that's true. Leptin is also involved in various
growth effects in the body generally. And it's interesting, very obese
children don't necessarily undergo puberty earlier. Sometimes they do,
but they do tend to be larger boned. Their bones actually grow more
quickly, and they tend to have higher bone density because leptin is
also involved in bone density. The whole issue of onset of puberty
also has some really interesting social effects. And I want to really
highlight that most of these effects, also called pheromone effects.
Remember a hormone is a substance secreted from one area of the body,
travels, and impacts tissues and cells elsewhere in the body. A
pheromone is a chemical that's released by one member of a species
that goes and acts on and impacts other members of that species or
even other species.
So for instance, rodents are very good at detecting the urine and the
scent markings of large carnivores that want to eat them. So that's a
pheromone interaction. Whether or not they're pheromonal effects in
humans is very debated. I did a post on this on Instagram a little
while ago about some pheromone effects that were reported in humans.
And I had a couple of people come at me saying, "Look, it's never
really been shown in humans that there's a pheromonal vomer," what's
called the vomeronasal organ. There's something called Jacobson's
organ. It's rudimentary. Some people have it, some people don't, very
controversial. So I want to point out that human pheromone effects are
controversial. Although I think there's, in my opinion, there's ample
evidence for them, synchronization of menstrual cycles. Many people
report, then people say there's some studies that show that it's not
true. Then there've been some data showing very impressive pheromonal
effects of female partners being able to detect the odor of their
significant others on t-shirts that were washed several times. So they
can't consciously perceive it, but they say this one smells like them,
this one smells like my partner. And indeed, the match was way above
chance. So there does seem to be weak pheromonal effects at least in
my opinion when I look at the data, but much more needs to be done. So
one of the more interesting pheromone effects that impacts puberty, at
least in animal models is the so-called Vandenbergh effect, which is,
if you take a pre-pubertal female, so a female that has not undergone
sexual maturation, and you introduce a novel male that is not the
father or a brother, not a sibling, she will undergo puberty almost
immediately. So this is really striking. For years, this was thought
not to occur in primate species, but there was a paper published last
year in Current Biology, Cell Press journal, excellent journal,
showing that mandrills, a particular type of primate, they exhibit
this Vandenbergh effect. There are also all sorts of other pheromone
effects. There's the most infamous one is called the Bruce effect,
where the introduction of a novel male to a pregnant female animal
causes spontaneous miscarriage. And that effect seems to be protected
against by the presence of the father. This interpretation of this,
and I want to really highlight that these are animal studies, but the
way this works is that if a pregnant female is in the company of the
male that impregnated her, then her young are protected by his scent
presence or his pheromone presence. But if he's gone and a novel male
shows up, there's a tendency for her to spontaneously miscarry, and
essentially for the fetus to be lost. Now, whether or not this occurs
in humans is still very controversial, but nonetheless, these
pheromone effects exist. And that one is called the Bruce effect,
named after Hilda Bruce, who is the scientist that discovered it. The
one that's relevant to the puberty discussion is the Vandenbergh
effect, which I mentioned a few minutes ago, which is a novel male
showing up, has to be a sexually competent male, so he has to have
already passed through puberty, and his presence triggers activation
of puberty in a female that otherwise would have remained pre-pubertal
for longer. Again, whether or not this happens in humans is unclear.
Well, what can we be sure about when we think about puberty? Puberty
is triggered by a number of different factors. There are changes in
GABA expression in the brain, an inhibitory transmitter. One of the
more interesting molecules that triggers puberty in all individuals is
something called kisspeptin, K-I-S-S-P-E-P-T-I-N, kisspeptin.
Kisspeptin is made by the brain. And it stimulates large amounts of
all different hormone called GnRH, gonadotrophin-releasing hormone to
be released. Gonadotropin-releasing hormone then causes the release of
another hormone called luteinizing hormone or LH, which travels in the
bloodstream and stimulates the ovaries of females to produce estrogen
and the testes of males to produce testosterone. Kisspeptin has other
effects as well. But those are some of the main ones as they relate to
puberty. This is interesting, because at this point, the testes in
males start churning out tons of testosterone in order to trigger the
development of secondary sexual characteristics, body hair and all the
others, deepening of voice, et cetera. And in females, estrogen is
doing various other things, breast development, et cetera. Normally,
in an adult, somebody who has passed puberty, a big increase in
gonadotropin releasing hormone and luteinizing hormone would
eventually be shut down, because the way that the brain works, the
hypothalamus and the pituitary are actually measuring how much hormone
is in the blood. And if testosterone or estrogen or any other hormone
goes too high, they shut down the release of things like luteinizing
hormone. It's called a negative feedback loop. Basically is like a
thermostat in the house. It's more complicated than that, but once
levels get too high in the blood stream, it shuts down. But kisspeptin
is able to drive very high levels of these hormones in an ongoing way
so that puberty can commence and can continue. And incidentally,
kisspeptin has now become yet another of the panoply of hormones and
peptides and cocktails that athletes take in order to try and
stimulate natural hormone production, essentially to create their own
performance-enhancing drugs endogenously. No judgment there, but
that's a fact, there's a lot of kisspeptin used. I truly not
suggesting anyone do this, but people are buying and injecting
kisspeptin for the specific reason that even past puberty can
stimulate the large increases in things like estrogen, large increases
in testosterone and things of that sort. Has a number of psychological
effects too, seems to have big effects on libido, et cetera. All these
things of course are subject to feedback loops, so they don't work
indefinitely. And I'm going to highlight, again, I'm not suggesting
anyone do it, but I do like to pay attention to what's out there. And
kisspeptin, because it wasn't discovered that long ago is one of the
things that you don't often hear about when people talk about
performance-enhancing drugs or therapeutic endocrinology. These things
also have therapeutic uses in the endocrine setting. So for instance,
kids that don't undergo puberty or kids that are hypogonadal or adults
that are hypogonadal, they're not making enough hormone will take
things like kisspeptin among other things. So that's how puberty
happens at the biological level, gets triggered by leptin and
kisspeptin. And then this young child is now a different creature to
to some extent, not just because they're reproductively competent, of
course, but because there's a shift in a number of the things that
underlie these social bonds, there's a market shift in a number of the
things that allow children and adults to engage in predictive behavior
about each other. And the whole nature of adolescence and puberty is
to take a child that was a generalist and to make them a specialist.
And this is very important as it relates to the conversation about
emotionality. But it's important in terms of aspects of brain function
and in terms of learning and in terms of who each and every one of us
will and has become. In adolescents and in childhood, sure, there are
some genetic biases, hair color, eye color, height, and things like
that. A lot of that's programmed into the genome. There are other
genetic biases too of course, that we inherit. But it's in adolescents
in puberty that we go from essentially being somewhat good at a bunch
of things or somewhat poor at a bunch of things, to be coming very
good at a few things and very poor at a lot of other things. And
that's because of the relationship to puberty and neuroplasticity,
this ability to change the brain in response to experience is starting
to taper off such that by our early 20s, it's harder to achieve. Now,
the transition from generalist to specialist is one aspect of
adolescence and puberty, but the other is the formation of social and
emotional bonds. And most of what consumes the minds and waking hours
of adolescents and children who have gone through puberty and going
through puberty is questions about how they relate to social
structures, who they can rely on, and how they can make reliable
predictions in the world, now that they have more urgency that they
are physically changed. In fact, you could argue that puberty is the
fastest rate of maturation that you'll go through at any point in your
life. It's the largest change that you'll go through at any point in
your life in terms of who you are, because your biology has
fundamentally changed at the level of your brain and your bodily
organs, all your organs from the skin inward. So I want to visit a
little bit of the research about some of the core needs that occurred
during puberty and adolescence, not just for parents or for the people
that might be in puberty and adolescence, but also so that people can
reflect on which of the sort of boxes were checked off for them as
they approached emotional maturity.
So there's a terrific review article that was published in the journal
Nature, which is, if not the premier, then certainly among the top
three premier journals in the field of science about the biology of
adolescence and puberty, as well as some of the core needs and demands
that have to be met for successful emotional maturation during that
time. We will provide a link to that, but I just want to highlight a
few of the things that they place in the final table. I don't want to
go through all the results right now, because you could do that on
your own if you like. They mainly highlight a lot of the changes in
neurons and neural circuits. For instance, I'll just highlight one,
there's a connection between the dopamine centers in the brain and an
area of the brain that's involved in emotion and dispersal. Dispersal
is very interesting. What you observe in animals and humans is that
around the end of adolescence and during the transition to puberty,
both because of changes in the brain and changes in hormones there's
an intense desire on the part of the child to get further and further
away from primary caregivers, not permanently, they always return,
similar to a child that walks off and then looks back and sees if
everything's safe and then continues on. During adolescence and
puberty, both in animals and in kids, it almost seems like there's a
bias for action, and the action is always in a direction away from the
primary caregiver. Now, as soon as I say that, I can just imagine in
my mind that somebody out there saying, "Well, no, my kid as soon as
they hit puberty, they just want to stay home with us all the time."
That's not typical. It happens, but it's not typical. Mostly there's a
desire to start spending more time with friends, more time with peers
and less time with adults. And I find it extremely interesting to note
that that's not just true in humans, that's true in other primate
species. That's true in rodents. That's true in almost every other
mammalian species. So there's something about these hormones that
don't just allow sexual reproduction. They don't just change the brain
and bodily organs and the shape of us, they also bias us towards
dispersal, getting further and further away from primary caregivers in
particular. So parents of teenagers or future teenagers, it is not
just normal, it is baked in to the biology of humans to disperse
around adolescents and in the teen years. So again, I just want to
highlight a few of these, what were listed as intervention strategies
to promote healthy adolescence and puberty. It's very interesting
because the entire article, I should mention who wrote this article,
apologies. One of them is a friend of mine. So the first author is
Ronald Dahl, not the children's book author, I'm assuming, no, from
the School of Public Health at University of California, Berkeley and
Nicholas Allen, Linda Wilbert and Anna Balanoff Suliman, forgive me
for the pronunciation of the last one. I know Dr. Wilbert quite well.
She's done the work on dispersal, is quite well known for that work,
and it's a very extensive review, but I think you'll find it
accessible. A lot of changes and thickness of the brain at different
stages, et cetera. But I think most people will be interested in what
that translates to in the real world. And what's interesting is during
puberty, there's increased connection, connectivity as we call it
between the prefrontal cortex, which is involved in motivation and
decision-making, being able to suppress action for making long-term
goals possible, as well as dopamine centers and the amygdala. So
there's this really broad integration and testing. I think this is the
key element here, testing of circuits for emotions and reward as they
relate to decisions. And I think that's useful because when you look
at the behavior of adolescents and teens, they are testing social
interactions, they are testing physical interactions with the world.
Oftentimes they're engaging in unsafe behavior. I would never try and
justify that with the underlying neurology, but the neuroscience
points to increased connectivity between areas of the brain that are
related to emotionality and to threat detection like the amygdala, but
also reward. So it's a time of testing behaviorally how different
behaviors lead to success or not. It's how different behaviors lead to
fear states or not. Now, of course you could say that of any stage of
development, but it seems like puberty is a very, very heightened
stage in which testing of contingencies, good or bad is taking place.
And of course it's operating in a body that's now more capable than
the infant. So an infant can damage themselves through error, but it's
harder for them to damage themselves through deliberate planning.
That's why it's important of course, to lock up all the medications in
the house, make sure infants can't get to them, but it's not likely
that the infant is going to devise an extremely diabolical plan to get
into the cabinet to get a certain substance. Whereas a teenager might.
So you can start to map the neurology onto some of this emotional
exploration. I do realize that this episode is about emotions. Puberty
is a time in which the internal state of the person or the animal is
being sampled and tested against different exteroceptive events, only
now they are able to guide those events with more urgency. It's no
longer just about whether or not the caregiver is bringing you milk or
bringing you food. Now, of course, the parents will all say, "Yeah,
but I'm paying for everything that they're doing. I'm paying for the
car and I'm paying for the food." Ah, true. But the biology doesn't
care about the source, the child or the adolescent is now able, the
teen really, is able to now sample many, many more exteroceptive
events through behavior. So some of these recommendations are
interesting. The theory is that one of the motivations is to learn to
mitigate the risk of famine and malnutrition. As teenagers get older,
they start questioning whether or not their parents are everything
they thought they were, whether or not they're the greatest thing that
ever was or the worst thing that ever was, perhaps. Including whether
or not they will be able to provide them resources. So they test
whether or not they can actually feed themselves, whether or not they
can support themselves. Although rarely not, certainly it happens, but
rarely are they really taking care of themselves. Although some teens
are forced to take care of themselves of course, because parents and
other caretakers aren't available. The recommendations that map to the
biology include, there's been a big push for later start times in
schools to match their shifts in circadian rhythms and the need for
extended sleep.
Something we talked about during the sleep episodes. To insist on
sleep interventions for youth who are at increased risk for mental
health problems. Almost every mental health issue is supported by
getting regular quality sleep of sufficient duration. Sufficient
duration is going to vary from person to person. Leveraging different
kinds of social relationships that reinforce positive behavior. This
is starting to sound like kind of a boiler plate stuff. And yet,
really the goal is during puberty to encourage as many safe forms of
interaction that allow children, teens, really and adolescents, I keep
calling them children, but what I mean are children going through
puberty, that allow them to test this thing of autonomy so that they
can start to make good assessments about their exteroceptive events
that they are selecting and how those make them feel internally. So
they're essentially doing a buffet. The buffet has now broadened to
not just include the events and experiences that their parents and
other caretakers bring them, but they can now expand the buffet into
things that they can provide themselves. And so adolescence and
puberty is really seen as the period of development in which one self-
samples for these two elements that we talked about at the beginning,
which are, how do I form bonds and how do I make predictions about
what will make me feel good at a level of interoception. Some of that
might sound a little transactional, that all we're trying to do is
figure out how we can bond with people so we can get what we need so
we can feel how we need. I think that's true to some extent, of
course, there's a richer, more abstract aspect to relationships too,
which are, in relationships you can access things you couldn't do
before, you can cooperate. There's things like teamwork. You can do
all sorts of things. But in terms of the biology, it's clear that
there's this stage of development where more autonomy, more physical
capability is triggered by these hormone changes in the brain, and
these peptide changes in the brain and body. And that nonetheless
brings us back to the exact same model that we started with in
infancy, of alert or calm, feel good or feel bad, primarily
exterocepting, primarily interocepting. So I keep going back to this,
I'm sort of like a repeating record on that, because the same core
algorithm, the same core function is at play throughout the lifespan.
And that's a useful framework in my opinion, because it allows you to
sort through all the data and information that's out there about,
well, this area, the astria terminalis is active or the basal lateral
amygdala is active or gray matter thickening or this hormone or that
hormone, and return to a kind of kernel of certainly not exhaustive
truth, it doesn't cover all aspects of emotionality, but at least
establishes some groundwork from which you can start to evaluate how
different behaviors might or might not make sense, how certain
emotional responses might or might not make sense, regardless of the
age of the person or the organism. A discussion about emotions would
not be complete without talking about the right brain, left brain
stuff.
And this is a very interesting aspect of sociology, psychology and
neuroscience. There's a theory of emotional development that I find
particularly interesting, which is from Allan Schore at UCLA, that
talks about how most of our testing of bonds and relationships is this
seesawing back and forth between very dopaminergic, so driven by
dopamine or serotonergic, driven by serotonin states. And this starts
with infant and mother or infant and father. I talked a little bit
about this in the previous episode, but just to remind you, or for
anyone that didn't hear about it, that during development, healthy
emotional development clearly begins with an ability for the caretaker
and child to be in calm, peaceful, soothing, touch-oriented, eye
gazing type of behaviors. Those really drive serotonin, the endogenous
opioid system, oxytocin, things are very calming and are centered
around pleasure with the here and now, as well as excited states of
what we're going to do next. There's actually a characteristic sign of
the dopaminergic interaction, where both caretaker and child are wide-
eyed, the pupils dilate. That's a signature of arousal. They get
really excited. Oftentimes the baby will look away if it gets really
excited those are signatures of dopamine release in the body, and in
adolescents, these same things carry forward, where their good bonds
are achieved through hanging around, watching TV, playing video games
or texting together or talking, whatever it is that the soothing local
activity happens to be, as well as adventure and things that are
exciting, so it could be sports, it could be shopping, it could be a
summer adventure. It could be the next big thing. And so this kind of
seesawing back and forth between the different reward systems seems to
be the basis from which healthy emotional bonds are created. And I
invite anyone who's interested in this to look up some of Dr. Schore's
work. I think I misspoke on the last episode. He's not a psychiatrist,
he's a clinical psychologist and psychoanalyst, but has deep routings
in neuroscience. So I think a fascinating aspect. But the way it's
framed in his book and in some of the language around right brain,
left brain. And we've all heard this stuff before, that the right
brain is thought to be the emotional side. This is the characteristic
thing that you hear out there. That the right brain is holistic, that
it's emotive, and that the left brain is logical, sequential and
analytic. And that's not what Schore was proposing. There are some
right brain, left brain differences. But the idea that the right brain
is synthetic, holistic and emotive, and that the left brain is
logical, sequential and analytic is false. There is zero neuroscience
evidence for that whatsoever. We're going to address this in more
detail during a month talking about learning and memory and dementia,
but let's talk about some truths, some differences between the left
brain and right brain, because we can't have a discussion about
emotion without doing that.
The left brain, at least for people who are right-handed is
linguistically dominant. Meaning, most of language is centered in the
left side of the brain for right-handed people. If you are a left-
hander and you were forced to become right-handed, chances are this is
still true, because of when language gets laid down in the brain. For
left-handers, people that naturally write with their left hand and
always did, language is still mostly in the left side of the brain,
but it's also found more often in the right side of the brain. So it's
not as lateralized as we say, it's kind of distributed between both.
So right-handers, most of your language is coming from the left side
of your brain. Left-handers, it's probably a little bit more evenly
distributed. And there are some variations, whether or not you're a
hook righty or a hook lefty, there's all sorts of nuance to this, but
that's the general aspect. So language tends to be centered in the
left side of the brain. And that includes lexicon, grammar, syntax,
all of it, except for one. And we'll talk about one aspect of language
that seems to be more right brain. That's very interesting. There does
seem to be some arithmetic advantage. So ability in math in the left
side of the brain. And I'm going to talk about how all this was
discovered in a minute. And the right brain, however, is
linguistically primitive. Most people don't realize this because the
right brain is always described as the emotive side, it's super
emotional and holistic, but it's actually linguistically primitive.
And there's a way that that's been teased out through experiment. It's
very good at manipulating spatial things and visual spatial tasks.
It's primarily handling that stuff, but it sort of non-language except
one aspect. And there isn't a ton of evidence for this, but the
evidence is strong, which is prosody.
Prosody is the LILting and falling of language. So a good example
would be Italian. I don't speak Italian. I only know a little bit of
Italian, but the most of the Italian I know is when my Italian
colleagues have said to me, [speaks in foreign language], which means
like what are you trying to say, what are you saying? I think I'm
getting that right. Basically they're saying I don't speak Italian,
which is true. Or because one of them knows I loves Costello very
much, they always say [speaks in foreign language], which means big,
lazy guy, which accurately captures Costello. So even those few
examples, [speaks in foreign language], there's a lot of LILt and fall
in Italian, other languages, not so much. And it varies by language.
One of the reasons I find Italian so beautiful, not the Italian I
speak, but the Italian that other people speak so beautiful to listen
to that that prosody and the shifts in intonation are really quite
remarkable. It's almost like a singing song listening to them speak.
And I used to like to go to scientific meetings. And I always hang out
with the Italians, 'cause I had some good friends in Italian labs, but
also 'cause they always knew where the best food was, their standards
for food are incredible. They would rather starve than eat terrible
pasta, and the pasta they do find and that they're willing to eat is
always fantastic. But in addition to that, they always brought a
guitar. They were a lot more fun than a lot of my other colleagues to
hang out with at meetings. So in any event, the right brain is doing
things that are more about manipulating spatial information. And I'll
talk about this more in a future episode. This was discovered in
split-brain patients, the people that lack connection between the two
sides of the brain, this had to be teased out through very complicated
experiments. People like Roger Sperry who won a Nobel Prize for this,
who was at Caltech, Mike Gazzaniga and others figured out these
lateralized differences. but let's just try and demolish the myth that
the right side is synthetic and holistic and emotive, and that the
left side is logical, sequential, and analytic, that you're a left
brain person or a right brain person. Nothing could be further from
the truth. There's no scientific evidence to support that. And there's
a few lesion studies that can tease out effects that make you think
that's what's happening, but the really careful work points in a
totally different direction. We can't have a complete conversation
about emotions and bonds and social connection without talking about
oxytocin.
Oxytocin has come to such prominence in the last decade or so, and
seems to be everywhere. Anytime you hear a discussion about
neuroscience in the brain or hormones in the brain, oxytocin is
released in response to lactation in females, it is released in
response to sexual interactions. It is released in response to non-
sexual touch. It's released in males and females, and indeed it's
involved in pair bonding and the establishment of social bonds in
general. How it does that seems to be by matching internal state. It
seems to both increase synchrony of internal state somehow, maybe it
sets a level of calmness or alertness. That seems like a reasonable
hypothesis, as well as raising people's awareness for the emotional
state of their partner. And again, this brings us back to this
alertness calmness axis and this interoceptive, exteroceptive axis. In
order to form good bonds, we can't just be thinking about how we feel,
we also need to be paying attention to how others feel, and we're
evaluating a match. We're trying to see whether or not there seems to
be some sort of synchrony between states. And oxytocin, both seems to
increase that synchrony and increase awareness for the emotional state
of others.
Now I know many of you are probably screaming mirror neurons, mirror
neurons. Mirror, neurons, as some of you may know, and some of you
perhaps may not, are neurons that were discovered in animals and
humans for their ability to respond when people engage in certain
physical actions like lifting of a pen, but the same neurons would
respond when somebody watched someone else lift a pen. So they were
really mirrors of, were representing mirrors of behavior, both in self
and in others. Mirror neurons are very controversial. There are many
neuroscientists who I respect a lot, who don't think they exist,
because they look at the data, and the data, at least in their mind
were over interpreted in the realm of empathy and in assigning value
to the emotional states of others. And when I look at the literature,
my opinion is that indeed there are neurons in the brain that clearly
represent the actions of others, but it's not clear that they're wired
into the emotion and empathy system in any direct way. And I think the
growing consensus is that mirror neurons, while the name is terrific
and it's so catchy, and encompasses so much of what you would love for
it to encompass, but that the data don't really support that. But this
is controversial, and I'm perfectly happy to get experts on here that
could debate it better than I could. There are however neurons in the
brain that were discovered by my colleague, Keren Haroush at Stanford
when she was working in Noam Ziv's Lab, that clearly point to the fact
that primate species are making assumptions and are trying to predict
the behavior of other members of their species. It's an experiment, I
don't have time to go into in real detail, we should probably just get
Keren on here. For those of you that are familiar with the prisoner's
dilemma, which is really a model of cooperation, you can either
cooperate or one member of a given interaction can cooperate and the
other one won't, where you can both not cooperate. There are ways in
which you can solve this, so-called prisoner's dilemma, by looking at
previous behavior and making predictions about the likely next
behavior that the other individual will engage in. And there do seem
to be neurons that are doing these sorts of predictions or
computations. Again, I'll go into this in more detail in the future.
So rather than thinking about mirror neurons, like neurons for
empathy, I think it's more correct to think about neurons that are
trying to predict the behavior of others. And that's, as we said, one
of the core features of emotions, which are to establish bonds, and
through those bonds, to be able to predict behavior.
So oxytocin is one component of this ability to predict others'
behavior and to guide our own behavior. So here's some experiments
that involve the administration of intranasal oxytocin. Now I think
you need a prescription, although in some places you don't. There are
people who are taking intranasal oxytocin in order to try and increase
the depth of bonding. And I don't recommend you do that. I've never
tried that. Whatever oxytocin I've released, I've made without an
intranasal exogenous application. But what's been reported is
increased positive communication among couples. So people have taken
intranasal oxytocin in studies. So that study, for those of you like,
was published in Biological Psychiatry, which my psychiatry colleagues
tell me is a fine journal. And the title is intranasal oxytocin
increases positive communication and reduces the stress hormone
cortisol levels during couple conflict, they have them fight, or they
have them fight with and without oxytocin. So interesting. Very much
in line with the idea that oxytocin is the "trust hormone." That's
sort of in keeping with that. That was a 2009 paper. There's other
evidence, for instance, that men report a greater sense of connection
and intimacy with their partners during sex after taking intranasal
oxytocin. There are studies in autistic children. Giving them
intranasal oxytocin as a way to try and help them establish better
social connection and "empathy" or theory of mind. I've talked about
theory of mind before, were understanding of what other children and
adults are experiencing. Oxytocin does seem to create these general
effects, and how nuanced they are in one situation or another, I don't
know. I'm aware and I was told, and I'm definitely not recommending
this, that there's a marketed oxytocin ketamine nasal spray. Now I
have no idea. Maybe someone can put in the comments why you'd want to
combine oxytocin and ketamine. I can't imagine why. Ketamine is a
dissociative anesthetic that's used for the treatment of PTSD. It used
to be used as a recreational drug. It's very similar to PCP, seems
quite dangerous in fact. I don't know why those two things would be
combined, why one would want to combine them. But there are products
out there that seem to combine those two things. And I'm not certain
why one would do that, but it's interesting to note that it's
happening. A particularly interesting study about oxytocin is that,
that was published in the journal, Neuroscience, which is a good
journal, that oxytocin modulates social distance between males and
females. So that's interesting. What they did is they gave oxytocin to
people that were in monogamous relationships, and then they evaluated
the extent to which the, in this case, the males in those
relationships would pay attention to visual attention to attractive
other potential partners. And it seemed like that the general takeaway
from this study is that oxytocin administration seemed to promote
monogamous behavior. So behavior that wasn't in line with monogamy of
the relationship that they were in as opposed to a foraging for
potentially new mates. Now of course, these are somewhat artificial
experiments or very artificial experiments, depending on how you
interpret them. But the general theme is that oxytocin is promoting
monogamy, it's promoting pair bonding, it's promoting a understanding
of the internal state of others, which requires enhanced exteroception
for those particular others. So not just generally having them look
everywhere and see what's going on in the world, but particularly
paying attention to the emotional states of others. I'm sure several
of you will be asking, "Well, what can I do to increase oxytocin," if
that's your goal.
There's some evidence. And I invite you again to go to examine.com or
another such site like PubMed if you want to forage PubMed, that
vitamin D is required for proper production, and in some cases can
increase levels of oxytocin when supplemented, which is interesting.
And that believe it or not, melatonin, or old friend melatonin, which
I have pushed back against as a supplement for sleep, because of what
I view as untoward side effects of melatonin in most cases, but it
seems like melatonin in some cases can prime the system for slightly
increased oxytocin release. There's even one report, although it
didn't look that strong to me that low doses of caffeine could
increase oxytocin release. But that to me falls under the category of
what was once described as a drug when injected into a person or
animal is always effective at producing a scientific paper. Meaning
that you can get a result, but the result isn't always so robust. So
you always want to read past the titles and the abstracts and get into
the meat of the paper. And when I did that, the effects were pretty
negligible with caffeine on oxytocin. But it's interesting that
vitamin D and melatonin may have some positive effects on oxytocin
release. But like I said, many people are just taking oxytocin
directly through these intranasal sprays. I'm pretty sure it's
prescription in most places, but check. And again, I'm not
recommending anybody do that. I've never tried it. I don't know that I
will. I think I'm going to stick with the oxytocin that I've got.
The other molecule that we make that's extremely important for social
bonds and emotionality is one that we're going to talk about more in
the month on hormones, that's vasopressin. Vasopressin suppresses
urination. It's made by the body, but it was developed as a treatment
for something called diabetes insipidus, where people urinate
excessively, and they actually risk dehydration and they can lose a
lot of electrolytes, et cetera. So it causes water retention. Alcohol
consumption inhibits vasopressin. So large amounts of alcohol, many
people excrete, a lot of fluid and so forth. Vasopressin has effects
on the brain directly. It actually creates feelings of giddy love. It
also increases memory in very potent ways. There's a whole biohacking
community that has been dabbling with vasopressin for some time. I
have never tried it. I certainly don't recommend it. It is
prescription. It is a pretty serious compound to start messing with,
because it has so many different effects in the body. It's interesting
because it creates the sense of giddy love. It's also used somewhat as
an aphrodisiac, so it's similar to oxytocin. It also has very
interesting effects on monogamous or non-monogamous behavior. This,
again, we will revisit in the future. But there's a beautiful set of
experiments that have been done in a little rodent species called a
prairie vole. It turns out there are two different populations of
prairie voles, some are monogamous, they always meet with the same
other prairie vole, and some are very robustly non-monogamous, they
mate with as many other prairie voles as they can. And turns out that
levels of vasopressin and/or vasopressin receptor dictate whether or
not they're monogamous or not. And there's actually some interesting
evidence in humans. When people report their behavior, assuming
they're reporting accurately, that vasopressin and vasopressin levels
can relate to monogamy or non-monogamy in humans as well. We're going
to talk about this in the month on hormones. If we're talking about
the neuroscience of emotions, we have to talk about the vagus nerve.
I described what the vagus nerve is in a previous episode, that it's
these connections between the body and the viscera, including the gut,
the heart, the lungs and the immune system and the brain, and that the
brain is also controlling these organs. So it's a two-way street.
There's this big myth out there that I mentioned before, that
stimulating the vagus in various ways leads to calmness. That it's
always going to calm you down. And that is false. I just want to
repeat that is completely false. In fact, it was just paper, yet
another paper published the other day, which is fantastic, which is
from David McCormick Lab up at the University of Oregon. It's
published in Current Biology, excellent journal, showing, I'm just
reading the title, vagus nerve stimulation induces widespread
cortical, the neocortex and behavioral activation. I've read the
paper, it's fantastic. It illustrates yet again, stimulation of the
vagus increases dopamine release, increases activation of the brain
alertness. It is a stimulant of alertness, it is not calming people
down. Now this is interesting in light of emotionality because of work
that's been done by many groups, but in particular, I'm going to focus
on the work of a colleague of mine, Karl Deisseroth at Stanford, who's
a psychiatrist, but has also developed a lot of tools to adjust the
activity of neurons in real time using light and electrical
stimulation and so forth. I'll refer you to an article in the New
Yorker that was published about this a few years ago I'm going to read
a brief excerpt. I'll put the link in the caption as well. He's
talking to an extremely suicidal depressed patient who has a small
device implanted that allows her to adjust her vagus nerve activity.
Now vagus stimulation was originally developed for the treatment of
epilepsy. It's now being used for various other purposes. Vagus
stimulation can even increase plasticity, it seems. So again,
increasing activity of the vagus increases alertness, and it's just
incredible to see what happens in real time to emotionality when the
vagus is stimulated, again, not calming, but activating alertness.
They're in his office and they're talking, and he asks her how she's
doing, and she describes how she's been doing previously as "going
pancake," which for her just means totally laid out flat, not much
going on. She talks about how she doesn't want to pursue a job. She's
really depressed. And he says in typical good psychiatrist fashion,
"Well, that's a lot to think about," that's actually the quote. And
they talk about her blood pressure, et cetera. And then she says,
mood's been down, just spiraling down, talks about insomnia, bad
dreams, low appetite. So this is severe depression. This is what we
call major depression. And then she requests, "Can we please go up to
1.5 on vagus stimulation?" She'd been receiving 1.2 milli amps of
stimulation every five minutes to 30 seconds but was no longer able to
feel the effects. So he says, "Okay, I think we can go up a little,
you're tolerating things well." They start the stimulation and, "In
the course of the next few minutes," her name was Sally, "underwent a
remarkable change, her frown disappeared. She became cheerful,
describing the pleasure she'd had during the Christmas holiday and
recounting how she'd recently watched some YouTube videos of
Deisseroth. She was still smiling and talking when the session ended,
and they walked out to the reception area." So this is just by
stimulating and activating the vagus. Now why am I bringing this up?
Well, for several reasons, one is the vagus is fascinating in terms of
the brain body connection, two, I'd like to, trying to dispel the myth
that vagus stimulation is all about being calm, it's really about
being alert. I don't know how that originally got going backwards, but
it's about being alert. And once again, level of alertness or level of
calmness is impacting emotion, that this axis of alertness and
calmness is one primary axis in emotion. It's not the only one,
because there's also this valence component of good or bad. Those two
aren't the only ones, because there's also this component of
interoceptive, exteroceptive that we talked about earlier. And there
will be others too. Again, it's not exhaustive. But I find it
fascinating, and it really brings us back to where we started, which
is what are the core elements of emotion, and what can you do about
them? And before we close up today, I just want to make sure that even
though I've mentioned some tools, I talked about the Mood Meter app, I
talked about oxytocin and some of the things that impact oxytocin, I
talked about some of the ways that you can conceptualize emotions.
This business of how you conceptualize emotions is really the most
powerful tool you can ever have in terms of understanding and
regulating your emotional state. If you're willing to try and wrap
your head around it, I realize it's not the simplest thing to do. But
rather than think of emotions as just these labels, happy, sad, or
depressed, thinking about emotions, excuse me, as elements of the
brain and body that encompass levels of alertness that include a
dynamic with the outside world and your perception of your internal
state. And starting to really think about emotions in a structured way
cannot only allow you to understand some of the pathology of when you
might feel depressed or anxious or others are depressed and anxious,
but also to develop a richer emotional experience to anything. Now of
course, I don't expect that as you're out there interacting with
friends and you're watching TV and experiencing life, that you should
be parsing every bit of your experience in some sort of reductionist
and mechanistic way. That's not the goal here. But for those of you
that are practitioners, teachers of any kind, for those of you that
are kids, for those of you that are trying to understand what your
emotional life and your consciousness, dare I say the word, really
consists of, I do believe that these are fundamental elements that are
well-supported by the science across a variety of researchers doing
things from a variety of different perspectives and some of whom agree
with one another and some of whom don't. So I offer it to you as a
source of knowledge from which you can start to think about your
emotional life differently, I hope, as well as others in a way that
builds more richness into that experience, not that detracts from it.
One last point as it relates to that, many of you have asked me about
psychedelic therapies that are now emerging, things like psilocybin
and MDMA, we are of course going to dive into that topic deeply. We
have an expert guest coming on to discuss that topic. Those compounds
clearly affect the aspects of emotionality that we were talking about
today, calmness, alertness, valence, good or bad, interoceptive,
exteroceptive positioning. And so rather than just do a kind of
cursory exploration of those compounds and what the therapeutic and
scientific community is thinking about them and how they function, I
think it's more important to embed that framework in our thinking so
that when we address psychedelics and we address other sorts of
therapies, cognitive behavioral therapy, different types of emotive
therapies that relate to individuals and couples et cetera, that we
are able to think about them with some sort of structure and rigor
rather than just talk about them as a bunch of chemicals that produce
these amazing experiences that people need to tell you about. Because
if there's one truth, it seems that psychedelic seem to promote
activity of storytelling about psychedelic experience. But that itself
is not really what the therapeutic community and the academic
communities are interested in, they're interested in trying to
understand the universal truths, the universal biological shifts and
psychological shifts that occur in the clinical use of those
compounds. And so we're going to hold off for now, but we will get to
them.
Once again, we've covered an enormous amount of material today. It's
really the equivalent of two if not three university lectures in one
podcast episode. I want to thank those of you that have supported the
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Timestamps below.
00:00:00 Introduction
00:05:10 Announcing New Cost-Free Resources: Captions, NSDR Link
00:07:40 Emotions: Subjective Yet Tractable
00:10:53 To Understand Your Emotions: Look At Infancy & Puberty
00:15:21 Your First Feeling Was Anxiety
00:17:36 What Are “Healthy Emotions”?
00:19:03 Digital Tool For Predicting Your Emotions: Mood Meter App
00:21:08 The Architecture Of A Feeling: (At Least) 3 Key Questions To Ask Yourself
00:24:00 You Are An Infant: Bonds & Predictions
00:27:57 Attachment Style Hinges On How You Handle Disappointment
00:32:40 “Glue Points” Of Emotional Bonds: Gaze, Voice, Affect, Touch, (& Written)
00:36:34 “Emotional Health”: Awareness of the Interoceptive-Exteroceptive Dynamic
00:37:50 An Exercise: Controlling Interoceptive-Exteroceptive Bias
00:42:19 Getting Out Of Your Head: The Attentional Aperture
00:46:59 Puberty: Biology & Emotions On Deliberate Overdrive
00:47:58 Bodyfat & Puberty: The Leptin Connection
00:50:34 Pheromones: Mates, Timing Puberty, Spontaneous Miscarriage
00:54:37 Kisspeptin: Robust Trigger Of Puberty & Performance Enhancing Agent
00:58:26 Neuroplasticity Of Emotions: Becoming Specialists & Testing Emotional Bonds
01:00:25 Testing Driving Brain Circuits For Emotion: Dispersal
01:07:48 Science-Based Recommendations for Adolescents and Teens: The Autonomy Buffet
01:11:05 “Right-Brain Versus Left-Brain People”: Facts Versus Lies
01:14:18 Left Brain = Language, Right Brain = Spatial Awareness
01:16:15 How To Recognize “Right Brain Activity” In Speech: Prosody
01:18:32 Oxytocin: The Molecule of Synchronizing States
01:20:09 Mirror Neurons: Are Not For “Empathy”, Maybe For Predicting Behavior
01:23:00 Promoting Trust & Monogamy
01:27:00 Ways To Increase Oxytocin
01:28:34 Vasopressin: Aphrodisiac, Non-Monogamy and Anti-Bed-Wetting Qualities
01:30:43 Bonding Bodies, Not Just Minds: Vagus Nerve, Depression Relief Via the Body
01:35:18 A Powerful Tool For Enhancing Range & Depth of Emotional Experience
01:30:43 MDMA and Other Psychedelic Compounds: Building A Framework
01:38:54 Roundup, Various Forms of Support
Please note that The Huberman Lab Podcast is distinct from Dr.
Huberman's teaching and research roles at Stanford University School
of Medicine. The information provided in this show is not medical
advice, nor should it be taken or applied as a replacement for medical
advice. The Huberman Lab Podcast, its employees, guests and affiliates
assume no liability for the application of the information discussed.
[Title Card Photo Credit: Mike Blabac https://www.blabacphoto.com/]